{"id":1190,"date":"2024-01-16T15:24:46","date_gmt":"2024-01-16T15:24:46","guid":{"rendered":"https:\/\/spiritofislam.co.in\/?page_id=1190"},"modified":"2024-01-16T15:52:47","modified_gmt":"2024-01-16T15:52:47","slug":"issue-january-2016","status":"publish","type":"page","link":"https:\/\/spiritofislam.co.in\/?page_id=1190","title":{"rendered":"ISSUE January 2016"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; custom_padding_last_edited=&#8221;on|phone&#8221; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; background_color=&#8221;gcid-503657b6-b393-4dfb-ba7b-12a555cb805d&#8221; custom_padding=&#8221;0px||0px||false|false&#8221; custom_padding_tablet=&#8221;1.2rem||||false|false&#8221; custom_padding_phone=&#8221;0rem||||false|false&#8221; global_colors_info=&#8221;{%22gcid-503657b6-b393-4dfb-ba7b-12a555cb805d%22:%91%22background_color%22%93}&#8221;][et_pb_row _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; custom_padding=&#8221;||6px|||&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; text_font=&#8221;Poppins|900|||||||&#8221; text_text_color=&#8221;gcid-c73b7123-9f92-4d10-9391-3fa47a4e5fd5&#8243; text_font_size=&#8221;2rem&#8221; background_color=&#8221;gcid-503657b6-b393-4dfb-ba7b-12a555cb805d&#8221; text_orientation=&#8221;center&#8221; custom_margin=&#8221;||10px|||&#8221; custom_margin_tablet=&#8221;||10px|||&#8221; custom_margin_phone=&#8221;||5px||false|false&#8221; custom_margin_last_edited=&#8221;on|phone&#8221; custom_padding=&#8221;0rem||0rem||true|false&#8221; hover_enabled=&#8221;0&#8243; text_font_size_tablet=&#8221;2rem&#8221; text_font_size_phone=&#8221;1.4rem&#8221; text_font_size_last_edited=&#8221;on|phone&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{%22gcid-c73b7123-9f92-4d10-9391-3fa47a4e5fd5%22:%91%22text_text_color%22%93,%22gcid-503657b6-b393-4dfb-ba7b-12a555cb805d%22:%91%22background_color%22%93}&#8221; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p>ISSUE JANUARY 2016<\/p>\n<p>[\/et_pb_text][et_pb_image src=&#8221;https:\/\/spiritofislam.co.in\/wp-content\/uploads\/2023\/11\/Heading-Divider.svg&#8221; title_text=&#8221;Heading Divider&#8221; align=&#8221;center&#8221; force_fullwidth=&#8221;on&#8221; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; min_height=&#8221;15px&#8221; min_height_tablet=&#8221;20px&#8221; min_height_phone=&#8221;10px&#8221; min_height_last_edited=&#8221;on|phone&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; background_color=&#8221;gcid-503657b6-b393-4dfb-ba7b-12a555cb805d&#8221; custom_padding=&#8221;0.5rem||||false|false&#8221; global_colors_info=&#8221;{%22gcid-503657b6-b393-4dfb-ba7b-12a555cb805d%22:%91%22background_color%22%93}&#8221;][et_pb_row _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_accordion open_toggle_text_color=&#8221;#204e60&#8243; closed_toggle_background_color=&#8221;#204e60&#8243; toggle_icon=&#8221;&#x47;||divi||400&#8243; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; toggle_text_color=&#8221;#eeeee5&#8243; toggle_font=&#8221;Cita Pro Bold||||||||&#8221; toggle_font_size=&#8221;1.2rem&#8221; body_font=&#8221;Noir Pro Regular||||||||&#8221; body_text_color=&#8221;#204e60&#8243; body_font_size=&#8221;1rem&#8221; background_color=&#8221;#eeeee5&#8243; hover_enabled=&#8221;0&#8243; global_colors_info=&#8221;{%22gcid-503657b6-b393-4dfb-ba7b-12a555cb805d%22:%91%22background_color%22,%22toggle_text_color%22%93,%22gcid-c73b7123-9f92-4d10-9391-3fa47a4e5fd5%22:%91%22closed_toggle_background_color%22,%22open_toggle_text_color%22,%22body_text_color%22%93}&#8221; sticky_enabled=&#8221;0&#8243;][et_pb_accordion_item title=&#8221;FROM MAULANA&#8217;S DESK&#8221; open=&#8221;on&#8221; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; hover_enabled=&#8221;0&#8243; global_colors_info=&#8221;{}&#8221; sticky_enabled=&#8221;0&#8243;]<\/p>\n<div class=\"tm-main uk-width-medium-7-10 uk-push-3-10\">\n<p><main class=\"tm-content\"><\/main><\/p>\n<article class=\"uk-article\">\n<div class=\"tm-article\">\n<p>Maulana Wahiduddin Khan, born in 1925, in Azamgarh, Uttar Pradesh, is an Islamic spiritual scholar who is well-versed in both classical Islamic learning and modern disciplines. The mission of his life has been the establishment of worldwide peace. He has received the Padma Bhushan, the third highest civilian honour in India, and the Demiurgus Peace International Award. He has been called \u2019Islam\u2019s spiritual ambassador to the world\u2019 and is recognised as one of its most influential Muslims1 . His books have been translated into sixteen languages and are part of university curricula in six countries. He is the founder of the Centre for Peace and Spirituality based in New Delhi.<\/p>\n<hr \/>\n<p><strong>ROAD TO HAPPINESS<\/strong><\/p>\n<p>I F you seek to know what is the most common issue faced by people all over the world, you will certainly reach the conclusion that it is &#8216;living in unhappiness&#8217;. Rich and poor, powerful and powerless, popular and unpopular, almost all people are living in a state of unhappiness. In terms of degree, there may be a difference, but in reality, everyone\u2019s case is one and the same. Now the question is, what is the reason behind this universal unhappiness?<\/p>\n<p>The reason is very simple. Man is born with an &#8216;explanation-seeking&#8217; nature, but is compelled to live in a world that appears unexplained to him. It is this contradiction that creates the problem. Experience shows that everyone tries to overcome this contradiction one way or another, but fail to arrive at the required result; that is, to explain the world around them in a satisfactory manner. During my youth, I too was involved in this quest. After years of long pursuit, I finally discovered the answer in a verse of the Quran. This Quranic verse reads:<\/p>\n<p>Surely, in the remembrance of God,<br \/>hearts can find comfort.<br \/>THE QURAN 13: 28<\/p>\n<p>Here, remembrance of God does not mean a repetitive recitation of the word God. It is in a profound sense the constant realisation and acknowledgement of God. It means that, one who discovers God and His scheme of things regarding creation, will consequently\u00a0find that trail which, if he follows, can lead him to discover the secret of real solace.<\/p>\n<p>According to my experience, people seek the answer to their question within the present world, whereas according to the divine plan the world Hereafter has to be taken into consideration. Only then will you discover the fact that will remove all tension and give you real happiness. The fact is that God Almighty created man as an eternal being and divided his lifespan into two parts: the pre-death period and the post-death period. The pre-death period is the travelling period and the post-death period is when you reach the destination. Death is not an end to this journey. Death only serves as a gateway to the next world.<\/p>\n<p>The next world is the world of Paradise. Paradise is the perfect version of the present imperfect world. It is equipped with all those features that are required for enjoying real and lasting happiness. If you accept this explanation of human life, death becomes a positive event for you. Life becomes a continuous journey, from the imperfect world to the perfect world; from the present temporary world to eternal Paradise. Now the question is, how can we find entry into Paradise? The Quran gives the answer in these words: \u201cHe will abide forever in the Gardens of eternity, through which rivers flow. That is the recompense for those who purify themselves.\u201d (THE QURAN 20: 76)<\/p>\n<p>Self-purification is the key word in this regard. According to this Quranic verse only purified souls will find entry into Paradise. A purified soul means an unpolluted soul. According to a Hadith, every person was born with a divine nature. So, the one who pollutes his original nature will be deprived from entering Paradise, and the one who preserves his soul in its original form will find entry into Paradise. He will be gifted Paradise as an appreciation of his good conduct. This fact is mentioned in the Quran in these words: \u201cHe who purifies it will indeed be successful, and he who pollutes it is sure to fail.\u201d (THE QURAN 91: 9-10)<\/p>\n<p>If you are travelling by train to a well-known destination, then every station will give you a dose of solace knowing that with every moment you are coming closer to your goal. So is the case of life, if you are on the right path, as described by the Creator, you will only be happy that every day and night you are coming closer to your goal which is none other than eternal Paradise. This thought will give you a tension-free mind and true happiness.\u00a0<\/p>\n<p><b>Maulana Wahiduddin Khan<\/b><span>\u00a0<\/span><span id=\"cloakc27265279bad1f6c67dc0c5a4d603ae9\"><a href=\"mailto:editor@thespiritofislam.org\">editor@thespiritofislam.org<\/a><\/span>\u00a0<\/p>\n<\/div>\n<\/article>\n<\/div>\n<p>[\/et_pb_accordion_item][et_pb_accordion_item title=&#8221;DISCOVERY OF GOD&#8221; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; hover_enabled=&#8221;0&#8243; sticky_enabled=&#8221;0&#8243;]<\/p>\n<h4><em>Silent Signs of Science<\/em><\/h4>\n<p>THE sun is 1,300,000 times the size of our earth, and 149,600,000\u00a0kilometres distant from it. Despite this enormous distance, light\u00a0and heat from the sun reach us in considerable quantity. By\u00a0cosmic standards, the sun is a relatively small star; it appears large to\u00a0us because of its proximity.<\/p>\n<p>Most stars are both larger and more radiant than the sun. Vast globes\u00a0of heat and light, they are scattered throughout the universe. They\u00a0have been shining for billions of years, but their reserves of thermal\u00a0energy show no signs of exhaustion. How do stars produce such\u00a0vast quantities of energy? The astrophysicist Hans Bethe spent years\u00a0exploring this question. Finally he discovered that the secret lies in the\u00a0CNO cycle (carbon-nitrogen-oxygen cycle). His research in this field\u00a0won him the Nobel Prize for physics in 1967.<\/p>\n<p>The day that Hans Bethe made this great discovery was one of great joy for him. His wife, Rose, says that she was with her husband in the New\u00a0Mexico desert when it happened. It was night, and the stars shone with\u00a0immense lustre on the vast, open desert. She looked up with wonder\u00a0at the sky. \u201cGosh,\u201d she exclaimed, \u201chow brightly the stars shine!\u201d Her\u00a0husband replied: \u201cDo you realise, just now you are standing next to the\u00a0only human being who knows why they shine\u00a0at all?\u201d.<\/p>\n<hr \/>\n<p><strong>Nature may appear silent but it speaks about<\/strong><br \/><strong>its creator, God, for those who wish to hear.<\/strong><\/p>\n<hr \/>\n<p>Hans Bethe\u2019s discovery answered a very small part of the real question; it did not reach the crux. His discovery of the CNO cycle leaves a greater question unanswered: how does this CNO cycle operate in stars?<\/p>\n<p>A true believer finds the answer to this\u00a0question in the form of God, the Maker \u00a0and Sustainer of the universe. It is God who has invested the stars \u00a0with this magic property. Another fascinating fact is the enormous \u00a0synchronisation and harmonious existence of countless moving stars \u00a0and planets that remain in their orbits without striking one another\u2014\u00a0doesn\u2019t this awesome fact point to the existence of a rational being\u00a0behind it?<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/spiritofislam.co.in\/spiritnew\/images\/cno.png\" alt=\"\" \/><\/p>\n<p>It is ironical that a small discovery should make a scientist lose himself\u00a0in a spontaneous outburst of feeling, while the far greater discovery \u00a0that a believer makes\u2014that of God\u2014should create in him no such feeling. Those who really believe in God feel the joy of their discovery.\u00a0Their joy is beyond expression, it is so overwhelming. If there are no\u00a0traces of the joy of discovery, then the discovery itself has yet to be\u00a0made. Nature may appear silent but it speaks about its creator, God,\u00a0for those who wish to hear. o<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/spiritofislam.co.in\/spiritnew\/images\/1000.jpg\" alt=\"\" \/><\/p>\n<p><em><strong>Contact with God<\/strong><\/em><br \/><i>Every observation and learning can serve as a\u00a0<\/i><br \/><i>point of reference to establish contact with God\u00a0<\/i><br \/><i>instantly and seek His blessings.<\/i><\/p>\n<p>[\/et_pb_accordion_item][et_pb_accordion_item title=&#8221;POSITIVE ASPECT OF ILLNESS&#8221; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; hover_enabled=&#8221;0&#8243; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p><em>Convert Your Loss into Gain<\/em><\/p>\n<p>APRAYER of Prophet Abraham in the Quran says \u2018He who cures\u00a0me when I am ill.\u2019 (26: 80). This is no simple prayer, It refers to a\u00a0great piece of wisdom learnt through the experience of illness.<\/p>\n<p>It is common for people to fall sick and regain their health. The law\u00a0of recovery is quite significant. When the branch of a tree is cut, very soon a new branch grows. While a tree does not consciously realise this\u00a0phenomenon, man can consciously discover this by applying his mind.<\/p>\n<p>To fully realise the significance of this law, the Creator has made\u00a0illness a personal experience. Recovering from illness is common for\u00a0everyone. To realise this law through recovery from disease or ailment makes it a personal experience.<\/p>\n<p>One experiences losses of different kinds\u2014physical, economic and political. Recuperating\u00a0after a period of illness, one should not\u00a0despair looking at the losses. Just re-planactivities and try to convert loss into gain.<\/p>\n<hr \/>\n<p><strong>Illness will prompt one to think deeply, a blessing in<\/strong><br \/><strong>disguise.One will thus discover the meaning of life,<\/strong><br \/><strong>remember God Almighty and pray for entry to Paradise.<\/strong><\/p>\n<hr \/>\n<p>This attitude makes a person to be complaint-free. Since it is possible to transform loss into gain, one should be ever grateful and never complain. Not falling prey to negativity and remaining positive is of utmost importance.<\/p>\n<p>A prophetic tradition also refers to illness. The Prophet once visited a\u00a0sick man. On seeing him, the Prophet said \u2018Don\u2019t worry, God willing, it\u00a0will be a source of purification.\u2019 (Bukhari)<\/p>\n<p>This indicates that illness is merely not a problem. There is a positive\u00a0aspect of illness; it makes the person reflect. Illness will prompt one\u00a0to think deeply\u2014a blessing in disguise. One will thus discover the\u00a0meaning of life, remember God Almighty and pray for entry to Paradise.This will purify the soul, and will lead to the emergence of a new human\u00a0being. o<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/spiritofislam.co.in\/spiritnew\/images\/1000.jpg\" alt=\"\" \/><\/p>\n<p>No one puts out other people\u2019s lamp.<\/p>\n<p>It is the lack of oil which puts them out.<\/p>\n<p>[\/et_pb_accordion_item][et_pb_accordion_item title=&#8221;MAULANA&#8217;S ADDRESS TO ISNA&#8221; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; hover_enabled=&#8221;0&#8243; sticky_enabled=&#8221;0&#8243;]<\/p>\n<div class=\"tm-main uk-width-medium-7-10 uk-push-3-10\">\n<p><main class=\"tm-content\"><\/p>\n<article class=\"uk-article\">\n<div class=\"tm-article\">\n<h4><em>The Age of Peace<\/em><\/h4>\n<p>IN August\/September 2015, we members of the Centre for Peace and\u00a0Spirituality went on a two-week trip to the USA at the invitation of\u00a0the Islamic Society of North America (ISNA) to attend its convention\u00a0in Chicago. Besides Chicago, we visited Washington DC, Pennsylvania,\u00a0and New York.<\/p>\n<p>With God\u2019s grace, I got to speak at different venues and to meet people\u00a0from different walks of life and backgrounds. At the ISNA convention,\u00a0I stressed upon one point in particular: that today we are living in the\u00a0\u2018Age of Peace\u2019. The Age of Peace is the title of my latest book, released\u00a0during this trip at the ISNA convention as well as at the United States\u00a0Institute of Peace, a centre set up by the US Congress to promote\u00a0peaceful methods of conflict-resolution.<\/p>\n<p>I cited a Hadith (words of the Prophet), full of wisdom, in relation to\u00a0the age of peace that we are living in today. The Prophet is reported to\u00a0have said: wise is he who understands the age in which he lives.<\/p>\n<hr \/>\n<p><strong>Wise is he who understands the age in which he lives.<\/strong><\/p>\n<hr \/>\n<p>This Hadith reflects the importance of something crucial\u2014the need for wise planning. A solid understanding and appreciation of the conditions of the times can aid in wise planning. It is about availing the opportunities afforded by the age in which we live. If we have no idea about the conditions of our times, we will lose out badly.<\/p>\n<p>In my address at the ISNA convention,I stressed that one special characteristic of our contemporary age is\u00a0freedom; the kind the world never enjoyed before. A major reason was\u00a0that in earlier ages much of the world was under monarchy, with only\u00a0the monarch enjoying total freedom. But today we live in an age of\u00a0democracy where each individual has the inalienable right to be free.\u00a0When the Prophet was in Makkah, the early Muslims were prevented\u00a0from praying at the Kabah. Today there is no such restriction. You\u2014Muslims and everyone else\u2014can pray anywhere in the world and none\u00a0can stop you. Isn\u2019t that amazing! The Prophet and his Companions\u00a0faced opposition when they wanted to worship at the Kabah, and today\u00a0Muslims are free to build mosques in every country and worship there.\u00a0This is the freedom that we now enjoy.<\/p>\n<p>If we want to understand today\u2019s age as per the message of the Hadith,\u00a0we need to keep in mind the basic feature of this age\u2014freedom. And\u00a0what is freedom? Basically, it is the power to choose\u2014to avail and make\u00a0use of opportunities. This is an age of opportunities.<\/p>\n<p>Wise planning involves recognising these myriad opportunities in\u00a0various fields\u2014business, social work, education and inviting people to\u00a0God\u2014and using the freedom we have been blessed with, to avail of\u00a0these opportunities. There is but one restriction\u2014one may not harm or\u00a0trouble anyone else. As long as one does not harm others, there will be\u00a0no obstacle to avail the many opportunities that abound today.<\/p>\n<hr \/>\n<p><strong>A solid understanding and appreciation of the<\/strong><br \/><strong>conditions of the times can aid inwise planning.<\/strong><\/p>\n<hr \/>\n<p>Let me cite a story to illustrate this point. When America won independence from Britain, an American man, overjoyed at the news, stepped out into the streets to celebrate. In his joy, he waved his hands about, and by mistake, struck a passer-by on the nose. The angry passer-by asked him why he had hit him. The man said \u201cWe\u2019ve won freedom, and I\u2019m now free! I was exercising my freedom!\u201d The second man replied,\u201cYes, you are free, but your freedom ends where my nose begins!\u201d<\/p>\n<p>In my address, I related this story and talked of 9\/11, the destruction of\u00a0the twin towers in New York. This crime was like hitting the \u2018industrial\u00a0nose\u2019 of America, and totally unacceptable. You cannot avail of existing\u00a0opportunities by abusing freedom\u2014hurt, damage and kill others. You\u00a0will have to ensure you don\u2019t hit other people\u2019s \u2018noses\u2019 if you are to\u00a0enjoy the freedom to avail the many opportunities that have opened up.If you want progress, you will have to stop violence, suicide-bombing,\u00a0gun-culture and the bomb-culture.<\/p>\n<p>The peaceful functioning of the ISNA validates this point. They are\u00a0doing work in the field of social service. They have established a \u2018social\u00a0empire\u2019, as it were, in America. And why and how has it been able to\u00a0do so? Surely not by hitting anyone else\u2019s \u2018nose\u2019. Without resorting\u00a0to violence it has achieved so much in the field of social service. This\u00a0reflects the wisdom referred to in the Hadith\u2014the need to understand\u00a0the age in which one lives and the demands of that age.<\/p>\n<p>The 10,000 odd audience was quick to appreciate this point. We\u00a0distributed peace-related literature among them, including my latest\u00a0books, The Age of Peace and Quranic Wisdom.<\/p>\n<p>Close to the Chicago airport, Muslims of Turkish origin have established\u00a0a large institution\u2014the Turkish-American Society (TAS). It is associated\u00a0with the well-known Turkish Muslim scholar, Ustad Fethullah Gulen.\u00a0Our visit to the centre was a great experience. Interacting with the\u00a0people at the centre, I commented on the remarkable movement led\u00a0by Ustad Gulen that had spawned an \u2018educational empire\u2019\u2014hundreds\u00a0of high-quality schools across the world, in more than a hundred\u00a0countries! I also remarked that the Turks had established the Ottoman\u00a0Caliphate that lasted for a long time but conditions in the wake of\u00a0the First World War led to its collapse. The Turkish nationalist leader\u00a0Mustafa Kemal Ataturk is credited with single-handedly destroying it.\u00a0Having studied the issue, I believe that the Ottoman Caliphate ended\u00a0not by the actions of any single individual. Rather, it was the demand of\u00a0the times, the requirement of the age that this should happen.<\/p>\n<hr \/>\n<p><strong>If earlier people tried to establish political empires,<\/strong><br \/><strong>often at a very heavy cost, today we can establish<\/strong><br \/><strong>non-political \u2018empires\u2019 where the sky is the limit!<\/strong><\/p>\n<hr \/>\n<p>How and why do I say this? By the early 20th century, political empires across the world were fast crumbling. Earlier it had been possible to establish political empires and that\u2019s how there was the British empire, the Mughal Empire, the Ottoman Empire, the Roman Empire. Keeping with the changing conditions and demands of the times, Ustad Gulen had clearly focused his attention on non-political work\u2014on promoting education. He caught hold of the root, as it were, education being an issue of the utmost importance. He helped set up a large number of quality schools across countries. Interestingly, he did not talk about establishing universities. Nothing happens through universities unless the schools that feed the universities are good. You need good schools that provide quality education and moral training. And that\u2019s what Ustad Gulen stressed on.<\/p>\n<p>As I reflect on Mustafa Kemal Ataturk\u2019s declaration abolishing the Ottoman Caliphate, I realise this was not an individual\u2019s announcement. Mustafa Kemal articulated the voice of the new age, telling us that the age of political empires was out for good.<\/p>\n<p>The early 20th century witnessed the end of political empires. Mustafa Kemal laid the foundation by introducing democracy and later Ustad Gulen built a rugged education system on this base. Ustad Gulen has shown that opportunities to progress will still remain\u2014in the non- political sphere. In fact, we have more opportunities than before! If earlier people tried to establish political empires, often at a very heavy cost, today we can establish non-political \u2018empires\u2019 where the sky is the limit! we can establish them all across the world! we need no army or war for that.<\/p>\n<p>It is amazing that the Turks had established a vast political empire which ended in the early 20th century and then set about establishing a non- political educational \u2018empire\u2019! God selected them to tell the world not to lament the passing of an age, but recognize the new opportunities and adapt to it.<\/p>\n<p>The ISNA has established a \u2018social service empire\u2019 in America and Ustad Gulen an \u2018educational empire\u2019\u2014all using peaceful means. I told people I met in America that we at the Centre for Peace and Spirituality are trying to establish a \u2018dawah empire\u2019, calling all people across the world to God. Given the immense opportunities, this empire\u2019 is surely possible today.<\/p>\n<p>\u00a0Muslims must reflect deeply on the Hadith referred to above and understand its contemporary relevance and deep wisdom. From this Hadith I understand that though times may change, opportunities never cease. The passing of one age doesn\u2019t mean all is lost. Instead, understand the conditions and demands of the new age, discover the opportunities and adapt.<\/p>\n<hr \/>\n<p><strong>The Quran is the basis of our mission. We have published<br \/>translations of the Quran in several languages. We have<br \/>brought out supportive literature to help people interpret<br \/>the Quran to suit our contemporary times.<\/strong><\/p>\n<hr \/>\n<p>We are truly blessed with the freedom to work in a vast range of spheres. We are free to establish a \u2018social service empire\u2019, an \u2018educational empire\u2019, a \u2018dawah empire\u2019, all in the non-political fields. If we truly understand and appreciate the significance of this, we will not fall prey to despair or waste time in protest and complaint. Resorting to violence will lead to destruction of oneself and others in suicide-bombing, the gun-culture and the bomb-culture. It is futile because opportunities to progress are abundant, and there is freedom to avail them. In my interactions in America, I repeatedly stressed this point.<\/p>\n<p>One morning, I thought to myself, \u201cWhile in America, my friends and I travelled more than 30,000 kilometres in just 15 days, doing dawah work!\u201d What a blessing it is to visit so many distant places in such a short time! This is what I call a \u2018dawah empire\u2019\u2014not based in some fort or castle. It is peaceful effort. We met many people\u2014Christians, Muslims,Hindus and others, and engaged in conveying the message with them. There were no obstructions whatsoever. I was indeed touched! Here I was, an Indian coming to America and engaging in inviting people to God, and none stopped me; truly amazing! Compare this with the times of the Prophet Muhammad and other prophets. They faced stiff opposition to their work. One can engage in such work without any opposition, the only condition being to be free from hate and complaint against anyone. The origin of every evil is complaint. Complaint leads to hate; hate leads to enmity; and enmity leads to violence, to war, to suicide-bombing, to the gun-culture and the bomb-culture. And the result is destruction.\u00a0<\/p>\n<p>\u00a0The Quran is the basis of our mission. We have published translations of the Quran in several languages. We have brought out supportive literature to help people interpret the Quran to suit our contemporary times. Our recent book The Age of Peace, must be made available to many more people. Learning through reading is a Quranic principle.<\/p>\n<hr \/>\n<p><strong>The origin of every evil is complaint. Complaint leads to<\/strong><br \/><strong>hate; hate leads to enmity; and enmity leads to violence.<\/strong><\/p>\n<hr \/>\n<p>In the Quran, God says: \u2018Read! Your Lord is the Most Bountiful One who taught by the pen\u2019 (96: 3-4). Earlier people wrote by hand, and that took much time and effort. As a student in the madrasa, I copied an entire Arabic course book by hand! Today the printing press and the Internet can produce and disseminate books at the touch of a button, and on a massive scale. No matter what your background or educational qualifications, you can devote yourself fully to dawah work. This is such a mobile age! People are constantly moving and you interact with many people every day. Keep the peace literature with you and distribute it to people you meet, an easy way to do this work. We should be grateful to God for all these blessings.<\/p>\n<p>Wherever I travel, including our recent trip to America, I see people searching for a message that addresses their minds, their innate nature, their spirituality\u2014a message that has nothing to do with political wrangling and conflict, and free of hate. Only God can satisfy this inner thirst. And that indicates the importance of inviting people to God.\u00a0<\/p>\n<p>The 20th century witnessed several \u2018social movements\u2019. But all of them somewhere got stuck in politics. And where politics appears, protest, complaint and hate inevitably raise their ugly heads. These traits are not innate to human beings as God\u2019s creation. Rather, they are fomented by ambitious, power-hungry leaders.<\/p>\n<hr \/>\n<p><strong>Understand the conditions and demands of the new<\/strong><br \/><strong>age, discover the opportunities and adapt.<\/strong><\/p>\n<hr \/>\n<p>Today people are thirsty for peace, spirituality, positivity. An entire century went by filled with political hate talk. People want an end to such politics, hate and violence. They are looking for what their innate nature wants. I see this everywhere. If the 20th century was an age of hate, politics and confrontation, our age is\u2014or can be\u2014truly \u2018The Age of Peace\u2019. o<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/spiritofislam.co.in\/spiritnew\/images\/1000.jpg\" alt=\"\" \/><br \/><em><strong>Tolerance<\/strong><\/em><br \/><i>In routine matters, where there is none of the\u00a0<\/i><br \/><i>stress and strain of opposition, no one has\u00a0<\/i><br \/><i>difficulty in being tolerant. It is in situations\u00a0<\/i><br \/><i>fraught with conflict, that the truly tolerant man\u00a0<\/i><br \/><i>will prove his mettle.<\/i>\u00a0<\/p>\n<p>&nbsp;<\/p>\n<p><strong><i>High Thinker<\/i><\/strong><br \/><i>A high thinker cannot waste his time in clashes<\/i><br \/><i>and confrontations. He will set his journey beyond\u00a0<\/i><br \/><i>all these. Nothing has the power to stop the\u00a0<\/i><br \/><i>journey of a high thinker.<\/i><\/p>\n<\/div>\n<div id=\"ccomment-content-312\" class=\"ccomment row-fluid\"><\/div>\n<\/article>\n<p><\/main><\/div>\n<aside class=\"tm-sidebar-a uk-width-medium-3-10 uk-pull-7-10\">\n<div class=\"uk-panel\"><\/div>\n<\/aside>\n<p>[\/et_pb_accordion_item][et_pb_accordion_item title=&#8221;POLLUTION&#8221; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; hover_enabled=&#8221;0&#8243; sticky_enabled=&#8221;0&#8243;]<\/p>\n<h4><em>Failure of Man<\/em><\/h4>\n<p>POLLUTION of any kind is against the scheme of God, the Creator. It is man\u2019s duty to maintain the purity of nature. Failure to do so is a sin and a crime. Man is permitted to exploit natural resources but without destroying the natural order of things.<\/p>\n<p>Here are two related verses from the Quran:\u00a0<\/p>\n<p>Do not corrupt the land after it has been set in order. This is for your own good, if you are true believers. (7: 85)<\/p>\n<p>Corruption has appeared on land and sea because of what men\u2019s hands have done: and so He will make them taste the fruit of some of their doings, so that they may turn back from evil. (30: 41)<\/p>\n<p>These two verses state that God Almighty has created things in their best order and man may enjoy these things for his own benefit. But he is not allowed to destroy the balance of nature. Man was born as a free creature, but man\u2019s freedom ends where his mismanagement of nature begins. In these verses, the Quran refers to land pollution and water pollution by name, but in their general application, all kinds of pollution are included, such as air pollution, noise pollution, etc.\u00a0<\/p>\n<hr \/>\n<p><strong>Man is not the creator of this world but is a beneficiary of God&#8217;s creation.<\/strong><br \/><strong>Man ought to be aware of this fact; transgressing will prove to be disastrous for him.<\/strong><\/p>\n<hr \/>\n<p>Man is not the creator of this world but is a beneficiary of God\u2019s creation. Man ought to be aware of this fact; transgressing will prove to be disastrous for him. All pollution is manmade (nature never creates any kind of pollution). While he has the capacity to pollute nature, he does not have the power to create another world. Being sinful before God and depriving himself of the only source of life, that is, nature, is a double loss for man. This state of affairs requires great caution, else he will be compelled to pay a very heavy price for his negligence.<\/p>\n<p>We should utilise natural bounties with great care and responsibility, because there are no alternatives to the present world. We can enjoy this world but have no power to create a new world.<\/p>\n<hr \/>\n<p><strong>Man is permitted to exploit natural resources but<\/strong><br \/><strong>only without destroying the natural order of things.<\/strong><\/p>\n<hr \/>\n<p>What is pollution! It is the making of things impure. Things are pure by their nature, but our mismanagement, makes things impure. Man must know his limitations. Polluting nature is suicidal. Man can neither create a single leaf of a tree, nor can he create a drop of water. This being the situation, man has to be keenly aware of his shortcomings and live life as a responsible member of society. o<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/spiritofislam.co.in\/spiritnew\/images\/1000.jpg\" alt=\"\" \/><\/p>\n<p><em><strong>Art of the Possible<\/strong><\/em><\/p>\n<p><i>If you try to convince all the members of society\u00a0<br \/>of your wish to prevail, you will seldom succeed,\u00a0<br \/>so practice the art of doing what is possible and\u00a0<br \/>leaving what is impossible.<\/i><\/p>\n<p><strong><i>Two Strengths<\/i><\/strong><\/p>\n<p><b><i>\u2018<\/i><\/b><i>Strong\u2019 refers to physical strength and \u2018honest\u2019\u00a0<br \/>refers to spiritual strength: both are equally\u00a0<br \/>important. One who has these two qualities can\u00a0<br \/>be described as a well-equipped person.<\/i><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>\u00a0<img decoding=\"async\" src=\"https:\/\/spiritofislam.co.in\/spiritnew\/images\/app1.png\" alt=\"\" \/><\/p>\n<p>[\/et_pb_accordion_item][et_pb_accordion_item title=&#8221;THE IMPORTANCE OF REASON&#8221; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; hover_enabled=&#8221;0&#8243; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p>Power of the Mind<\/p>\n<p>THE Quran gives great importance to the faculty of reason. Several verses in the Quran emphasise the importance of rational thinking. Here is a translation of a related verse.<\/p>\n<p>The worst creatures in God\u2019s eyes are those who are deaf and style=&#8221;text-align: justify;&#8221;dumb, and who do not use their reason. (8: 22)<\/p>\n<p>What is reason? Reason is the power of the mind to think, analyse and form judgements in a logical manner. It is the most powerful faculty and the distinctive quality of a human being.<\/p>\n<p>Reason is not an isolated faculty. According to the Quran, the whole of creation is based on reason. The religion revealed by God is also a rational religion. Everyone is required to plan one\u2019s life using reason. Those failing to do so are considered deaf, dumb and blind (THE QURAN 2: 10). Only that belief is valid which is based on reason and understanding.<\/p>\n<p>Reason is what makes man a rational animal. Man has a mind with boundless capacity, and is like a hidden-treasure. It is his first duty to unfold this potential. Dying without unfolding one\u2019s intellectual potential, is to die like an animal. Such a person fails to fulfill the creation plan of God.<\/p>\n<p>Reason needs to be developed. The Quran mentions several methods for this intellectual development\u2014study, contemplation, observation, taking lessons from experiences, etc. Every individual must inculcate the spirit of learning. This will consistently improve one&#8217;s personality. Reason cannot be created but it can certainly be developed. Everyone has a twofold duty of developing his reason or mind, and then using it in life. Reason is a powerful potential of the human mind, and we are duty bound to turn this potential into actuality.<\/p>\n<p>The Quran says that reason has both positive and negative outcomes. When used with sincerity and modesty, it serves as a constructive and healthy agent of one&#8217;s personality. But if one is a victim of egoism, then reason makes him an arrogant person and that is a negative outcome.<\/p>\n<p>Understanding the Quran requires deep contemplation. Without applying reason no one can contemplate. On reading the Quran one will find that it always addresses reason. Reason is the master key to a better understanding of all human issues.<\/p>\n<p>[\/et_pb_accordion_item][et_pb_accordion_item title=&#8221;FROM THE SPIRITUAL TREE&#8221; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; hover_enabled=&#8221;0&#8243; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p><em>There is a tree beside my house. I call it the &#8216;Spiritual Tree&#8217;. I derive spiritual inspiration from it. A tree is an ever- growing being that was initially a seed possessing the potential of becoming a full-grown tree. A seed takes food from the universe around it and then grows into a tree. The same is true with spirituality, the desire for which is intrinsic to, and an integral part of, the very nature of, every human being. To realise this spirituality, Man must derive spiritual food from the universe around him. A tree converts carbon-dioxide into oxygen; a spiritual person is one who can take positive lessons from negative situations. From this perspective, a tree is an embodiment of a spiritual personality. \u2014<strong><span>\u00a0<\/span>Maulana Wahiduddin Khan<\/strong><\/em><\/p>\n<hr \/>\n<h3>ALL PRAISE IS DUE TO GOD<\/h3>\n<p>ISLAM teaches us to be grateful to God and acknowledge His bounty each time we receive anything and utter these words, \u2018All praise and thankfulness is due to God, the Lord of the worlds.\u2019 Praise of God, in true spirit, is the essence of the Quran. A believer\u2019s feelings find expression in these words of praise.<\/p>\n<p>\u00a0Man\u2019s existence with a well-balanced body is a blessing of God. The entire world created so favorably for man is a blessing of God.<\/p>\n<p>As this realisation of God\u2019s immeasurable blessings dawns, he is filled with gratitude to God and overawed by His greatness. Words acknowledging God\u2014\u2018Praise be to God, Lord of the worlds\u2019 come spontaneously to him.<\/p>\n<p>The only thing man can offer God is acknowledgement. Man\u2019s greatest worship of God is when his soul is pervaded by God\u2019s glory and greatness; when he recognises God\u2019s divinity as compared to man\u2019s servitude. When aware of his own helplessness, he comes to acknowledge God\u2019s bounties.<\/p>\n<p>When man realises God with all His attributes, his soul prostrates before Him. The feelings inspired by God\u2019s bounties surge within him like the powerful waves of the ocean. This feeling expressed verbally is praise and gratefulness to God.<\/p>\n<p>In a universe visible to all, God\u2019s supreme glory remains invisible. Realisation of God is to discover this hidden greatness. It finds expression in words such as \u2018Praise be to God\u2014Lord of the worlds&#8217;. o<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/spiritofislam.co.in\/spiritnew\/images\/1000.jpg\" alt=\"\" \/><img decoding=\"async\" src=\"https:\/\/spiritofislam.co.in\/spiritnew\/images\/777.png\" alt=\"\" \/><\/p>\n<table width=\"951\">\n<tbody>\n<tr>\n<td>\n<p>BOOKS<\/p>\n<p>Read online or download<\/p>\n<p>literature by Maulana<\/p>\n<p>Wahiduddin Khan in 11 languages!<\/p>\n<p><a href=\"http:\/\/www.cpsglobal.org\/books\">cpsglobal.org\/books<\/a><\/p>\n<p>ARTICLES\u00a0<\/p>\n<p>Read Maulana\u2019s writings as he<\/p>\n<p>expounds on the spiritual wisdom<\/p>\n<p>of the religion of Islam.<\/p>\n<p>\u00a0<a href=\"http:\/\/www.cpsglobal.org\/articles\">cpsglobal.org\/articles<\/a><\/p>\n<p>QURAN<\/p>\n<p>Read online and Download the<\/p>\n<p>Quran and its commentary in<\/p>\n<p>Arabic, English, Urdu and Hindi.<\/p>\n<p><a href=\"http:\/\/www.cpsglobal.org\/quran\">cpsglobal.org\/quran<\/a><\/p>\n<\/td>\n<td>\n<p>VIDEOS<\/p>\n<p>Watch Maulana Wahiduddin Khan<\/p>\n<p>deal with the pressing issues of<\/p>\n<p>our times\u00a0\u00a0<\/p>\n<p><a href=\"http:\/\/www.cpsglobal.org\/videos\">cpsglobal.org\/videos<\/a><\/p>\n<p>PODCASTS<\/p>\n<p>Listen to the audio of Maulana<\/p>\n<p>Wahiduddin Khan\u2019s books and<\/p>\n<p>lectures.<\/p>\n<p><a href=\"http:\/\/www.cpsglobal.org\/podcasts\">cpsglobal.org\/podcasts<\/a><\/p>\n<p>\u00a0MAGAZINES<\/p>\n<p>Boost your spiritual health every<\/p>\n<p>month with our English and Urdu<\/p>\n<p>Magazines.<\/p>\n<p><a href=\"http:\/\/www.cpsglobal.org\/magazines\">cpsglobal.org\/magazines<\/a><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>[\/et_pb_accordion_item][et_pb_accordion_item title=&#8221;THE LIFE FORCE&#8221; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; hover_enabled=&#8221;0&#8243; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p><strong><em>An Astonishing Fact<\/em><\/strong><\/p>\n<p>ACREEPER growing in a courtyard once had the misfortune to have its roots and branches buried under mounds of earth and rubble when the house was undergoing repairs. While cleaning up, the owner of the house cut away the creeper which had been badly damaged and even pulled out its roots so that it would not grow again. The whole courtyard was then laid with bricks and cemented over. A few weeks later, something stirred at the place where the creeper had been rooted out. The bricks heaved upwards as though something were pushing them from below. This appeared strange, but was dismissed as the burrowing of rats or mice. When some of the bricks were removed, it was found that the creeper had started growing again, although in a sadly distorted form. Not all its roots had been pulled out and when the time of the year came for them to grow, life began to stir within them and they pushed their way up through the cement to the sunlight. It is one of nature\u2019s miracles that these tender leaves and buds which can be so easily crushed to a pulp between finger and thumb can summon up such strength and force their way through bricks and cement.<\/p>\n<hr \/>\n<p><strong>Life is an astonishing, ongoing process of this universe\u2014a force which will claim its right to exist.<\/strong><\/p>\n<hr \/>\n<p>The owner of the house regretted taking the creeper\u2019s life. He remarked, \u201cIt seems to be appealing to me for its right to grow. Now I certainly won\u2019t stand in its way.\u201d So saying, he removed some more of the bricks so that it would grow unhindered. In less than a year\u2019s time, a fifteen foot creeper was flourishing against the courtyard wall at the exact point from which it had been so unceremoniously uprooted.<\/p>\n<p>A mountain despite its great height and girth, cannot remove so much as a pebble from its flanks. But these tiny tender buds of the tree can crack a cemented floor and sprout through it. Whence such power? The source of its energy is the mysterious phenomenon called life. Life is an astonishing, ongoing process of this universe\u2014a force which will claim its right to exist. Even when uprooted, it continues to exist, albeit dormant, at one place or the other and reappears the moment it finds the opportunity. When people conclude that there is nothing visible on the surface, so life must have ended, that is just when it rears its head from the debris. o<\/p>\n<p>[\/et_pb_accordion_item][et_pb_accordion_item title=&#8221;THE ISLAMIC WAY OF LIFE&#8221; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; hover_enabled=&#8221;0&#8243; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p>Worshipping God and Doing Good to Man<\/p>\n<p>THE Islamic way of life is, to put it briefly, a God-oriented life. The\u00a0greatest concern of a Muslim is God Almighty. The focus of his\u00a0whole life is the Hereafter, which is the ideal world of God. He\u00a0obeys divine injunctions in every aspect of his life. His life is a practical\u00a0expression of this Quranic verse:<\/p>\n<p><strong>\u00a0We take on God\u2019s own dye. Who has a better dye than God\u2019s?\u00a0We worship Him alone.<span>\u00a0<\/span><\/strong>(THE QURAN 2: 138)<\/p>\n<p>\u00a0Taking on \u2018God\u2019s dye\u2019 means being of \u2018godly character\u2019 in all aspects\u00a0of one\u2019s life, personal as well as social, exemplified in one\u2019s thoughts,\u00a0words and deeds. This \u2018godly\u2019 character is personified in a Muslim\u00a0individual whose words and deeds in family matters, dealings with\u00a0other members of society, and earning a livelihood, are always\u00a0distinguishably \u2018dyed\u2019 in the divine hue.<\/p>\n<p><strong>FAITH<\/strong><\/p>\n<p>By accepting Iman (Faith), one enters the fold of Islam. But Faith is not\u00a0simply the verbal recitation of the Kalima, the creed of Islam. According\u00a0to the Quran, it is realisation (5: 83). Realisation of truth is the door to\u00a0Islam. When one discovers that Islam is truly\u00a0God\u2019s religion and is the same truth that one\u00a0has sought all along, one undergoes a unique\u00a0experience of realisation which in Islamic\u00a0terminology is Ma&#8217;rifat.\u00a0Making any discovery revolutionises a\u00a0person\u2019s life. But this discovery leads to an\u00a0intellectual transformation, a new life. Such\u00a0an intellectual revolution is no simple event.\u00a0It turns man into superman, giving him the\u00a0greatest mission of his life. It regulates his\u00a0life in all aspects. He begins to see entire\u00a0humanity as his family and the universe as his abode. He becomes a\u00a0maker of history, rather than a product of it. This is the stuff of Iman.\u00a0And it was this Iman which enabled the Prophet and his Companions to\u00a0bring about the expansion of Islam. As one historian remarked, it was\u00a0\u201cthe most miraculous of all miracles\u201d.<\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p><strong>Islamic morality is based on the formula of unilateral and unconditional positive conduct: &#8216;Do good to others, even if they do not.\u2019<\/strong><\/p>\n<hr \/>\n<p><strong>WORSHIP<\/strong><\/p>\n<p>Observing a set of rituals is not Ibadah, or worship. It is a profound\u00a0religious experience. It is the physical and spiritual expression of the\u00a0human personality at a higher plane of consciousness. Addressing\u00a0man, the Quran says, \u201cProstrate yourself in adoration and bring\u00a0yourself closer (to God)\u201d (THE QURAN 96: 19). The Prophet Muhammad was\u00a0once asked \u2018What is the essence of Ibadah?\u2019 He replied: \u2018The worship of\u00a0God as though you are seeing Him. Or if you are not seeing Him, He is\u00a0seeing you.\u2019\u00a0There are two kinds of worship in Islam. The first is prescribed at\u00a0specified times\u2014these include the five daily prayers, fasting during\u00a0Ramazan and pilgrimage or Hajj. These forms of devotion are among\u00a0what are called the \u2018pillars of Islam\u2019. Other forms of worship are dhikr\u00a0and fikr (THE QURAN 3: 191), which is to remember God with feelings of\u00a0fear and love. This is to activate the human soul and see God\u2019s signs in\u00a0everything in one\u2019s daily life. This is obligatory for every Muslim at all\u00a0times.<\/p>\n<p><strong>MORALITY<\/strong><\/p>\n<p>What is morality? It is to lead life according to the teachings of Islam. The essence of Islamic morality is stated in a Hadith: \u201cBehave with others as you would like them to behave towards you\u201d (Al-Bukhari). By nature, everyone is aware of the sort of conduct one approves and disapproves. Following this generally accepted moral criterion in relation to others is essentially Islamic morality. Islam differentiates between social manners and social character. Social manners are based on the principle \u2018Do as they do\u2019. But Islamic morality is based on the formula of unilateral and unconditional positive conduct: \u2018Do good to others, even if they do not.\u2019 Being good to others is evidence that one is also good in relation to God. The Quran portrays Muslims as individuals who \u2018repel evil with good\u2019 (28: 54). Similarly, the Prophet Muhammad advised a Muslim to \u2018do good to those who harm him\u2019 (at-Tirmidhi). The Prophet Muhammad was the embodiment of the finest moral character. Addressing the Prophet, the Quran declares: \u2018Surely you have a sublime character\u2019. (68: 4)<\/p>\n<p>The great importance given to moral character serves as a criterion by which to judge all other Islamic virtues. If one is good to others, it is evidence that one is also good in relation to God. The Prophet Muhammad puts it thus: One who is not grateful to man cannot be grateful to God either. (Al-Bayhaqi)<\/p>\n<hr \/>\n<p><strong>The task of enjoining good and forbidding evil has to be performed with utmost gentleness and well-wishing, not with harshness and violence.<\/strong><\/p>\n<hr \/>\n<p><strong>SOCIAL RELATIONS<\/strong><\/p>\n<p>Individual Responsibility To preserve society from instability and keep it in a perpetually reformed state, Islam has a basic commandment mentioned at many places in the Quran. One such Quranic verse reads: \u201c(Believers are those)&#8230; who enjoin what is good and forbid what is evil\u201d (9: 112). The point has been repeated in a number of traditions of the Prophet, such as the following: \u201cA believer ought to open the gate of good and close the door of evil\u201d (Musnad Ahmad). This commandment has been misrepresented by certain self-styled advocates of Islamic revolution as being political in nature. It is entirely non-political. It indicates that every member of society ought to have a strong sense of responsibility towards society. None should remain indifferent on seeing the perpetration of evil or injustice. One should feel the pain of others in one&#8217;s own heart. When one sees someone engaged in calumny and slander of others, one should attempt to stop it. Every member of society should consider the upholding of virtue to be an essential duty. The greatest concern of every individual should be to follow what is good and to see that goodness flourishes in society and evil is uprooted. This needs to be done with gentleness and well-wishing, not harshness and violence. This explains why social responsibility is linked with acts of worship in islam.<\/p>\n<hr \/>\n<p><strong>A believer sees all of humanity as his family and the entire universe as his abode.<\/strong><\/p>\n<hr \/>\n<p><strong>Family Life<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>A sane society is an extension of a sane family. Human society at large is a single family gradually extended throughout history. Islam emphasises the significance of a disciplined and well-organised family life because it supports and maintains social stability. A family begins when a male and a female decide as members of society to live together under one roof. However, Islam does not allow such a relationship between a man and a woman, unless it is based on a legitimate marital contract, meant to guarantee lifelong partnership of rights and duties, 24 Spirit of Islam Issue 37 January 2016 and not mere temporary entertainment. Hence, there is no room in Islam for what is known as pre-marital or extra-marital affairs between the two sexes. Through the institution of marriage Islam aims at building a society free from anarchy, instability, indecency, violence and crime. Marriage, when conducted and maintained on the lines laid down in the Quran and the Sunnah, (practice and teachings of the Prophet) provides an organised unit in the form of a home. Successive generations are brought up on this foundation, nurtured physically, morally and emotionally in a healthy atmosphere under the supervision of loving and caring parents. This training at home helps children enter society, equipped with an entrenched sense of responsibility, respect for human values and positive qualities such as sincerity, that are essential for the better construction and development of a social system. A society composed of homes or training units embodying such values will never suffer from the chaos and destructive instabilities that societies experience today.\u00a0<\/p>\n<hr \/>\n<p><strong>To attain inner peace and real happiness, one has to remain content with what one earns independently and lawfully<\/strong><\/p>\n<hr \/>\n<p>Guidelines for a healthy, happy and meaningful marital life, along with the rights and duties of parents and other members of the family, occupy considerable place in both the Quran and Hadith. A few references are given below:<\/p>\n<p>1. And your Lord has commanded that you should worship none but Him, and show goodness to your parents. If either or both of them attain old age, show no sign of impatience and do not rebuke them, but always speak gently to them and treat them with humility and tenderness and say: \u2018O my Lord! Have mercy on them as they raised me up when I was little\u2019.(THE QURAN 17: 23-24)<\/p>\n<p>2. No parents have ever given to their children any gift better than a good moral education. (Al-Adab al-Mufrad)<\/p>\n<p>3. Live with them (spouses) in accordance with what is fair and kind; if you dislike them, it may be that you dislike something which God might make a source of abundant good for you. (THE QURAN 4: 19)<\/p>\n<p><strong>Legitimate Livelihood<\/strong><\/p>\n<p>Many social evils can be directly attributed to some members of society having insufficient means of livelihood or others having excess wealth. Islam urges one to earn one\u2019s livelihood by all possible but lawful means, so that one\u2019s essential needs are met and one stays independent. According to the Quran and Hadith, traits like greed and the desire for more, niggardliness, holding money back to centralise it in one or a few hands, are the main roots of criminal and destructive tendencies in society. That is why virtues such as contentment, moderation, simplicity, altruism, charity and sharing one\u2019s happiness with others are highly recommended in Islam. Conversely, vices like extravagance, selfishness, monopolistic practices, exploitation, usury and other unfair means of money-making are strongly condemned and prohibited. The following are additional points with regard to one&#8217;s legitimate earnings.<\/p>\n<hr \/>\n<p><strong>Every member of society should consider the upholding of virtue to be an essential duty<\/strong><\/p>\n<hr \/>\n<p><strong>Avoidance of transgression:<\/strong>God Almighty has declared in the Quran: Eat of the good\u00a0things we have given for your sustenance,and do not transgress with respect to them.(20: 81)<\/p>\n<p><strong>Self-reliance:<\/strong><b>\u00a0<\/b>One should try one\u2019s utmost to earn one\u2019s daily bread by one\u2019s own efforts, without being dependent on anybody else. The Prophet Muhammad is reported to have said repeatedly: \u201cThe best food one has ever had is that which one has earned with one\u2019s own hands\u201d. (Abu Dawud)<\/p>\n<p><strong>Charity:<\/strong>When one is fortunate enough to earn more than meeting one\u2019s own needs, instead of being parsimonious one should extend a supporting hand to the less fortunate and the destitute. Otherwise, one\u2019s wealth will become a curse rather than a blessing.<\/p>\n<p><strong>Contentment:\u00a0<\/strong>To attain inner peace and real happiness, one has to remain content with what one earns independently and lawfully. Inner peace and real happiness are got by being content with one\u2019s individual and lawful earnings. The Prophet says in this respect: \u201cIndeed he has attained eternal success and prosperity who accepted Islam, and God has filled his heart with contentment towards whatever he was given\u201d. He also said: \u201cA little that suffices is much better than a surfeit thatcauses disturbance\u201d. (Al-Bayhaqi)<\/p>\n<p><strong>Simplicity:<\/strong>Last, but not least, is the Islamic principle of simplicity. The Prophet\u2019s own life style was a unique example of simplicity. In one of his sayings he has even considered it one of the signs of true faith(Ibn Majah). In another Hadith, he warns his Companions: \u201cStay away from the luxurious life. For the servants of God do not indulge in luxury\u201d.(Musnad Ahmad)<\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p><strong>Through the institution of marriage Islam aims at building a society free from anarchy, instability, indecency, violence and crime<\/strong><\/p>\n<hr \/>\n<p><strong><img decoding=\"async\" src=\"https:\/\/spiritofislam.co.in\/spiritnew\/images\/1000.jpg\" alt=\"\" \/><\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><strong>The Spiritual versus the Material<\/strong><\/p>\n<p>Being spiritual is to adapt one&#8217;s relationship<\/p>\n<p>to other human beings and it<\/p>\n<p>is far from meaning the renunciation of all<\/p>\n<p>\u00a0contacts with the material world.\u00a0<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/spiritofislam.co.in\/spiritnew\/images\/1111111111111111.jpg\" alt=\"\" width=\"500\" height=\"220\" \/><\/p>\n<p>[\/et_pb_accordion_item][et_pb_accordion_item title=&#8221;THE LIFE-GIVING EFFECTS OF BELIEF IN DEATH&#8221; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; hover_enabled=&#8221;0&#8243; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p>Right Perspective<\/p>\n<p>AYOUNG man graduated from an Islamic University in India. His intention to pursue further studies was shattered when he received news of his father\u2019s death. His father had tended the small bit of family owned land. With no one else to till the land, his mother and younger siblings were at a loss. He was now the breadwinner of the family. Conscious of his responsibilities, he realised he would have to give up the idea of further studies and take up his father\u2019s work on the family farm. The young man had a close friend, a senior teacher at the university. He went to take leave of him saying he was going home and would not be returning. The teacher asked him the reason for this sudden change of heart. \u201cMy father is dead and now as senior member of the family, I must return to look after household affairs. There seems to be no way to pursue my studies further.\u201d\u00a0<\/p>\n<hr \/>\n<p><strong>To base one\u2019s life on belief in death is considered a negative attitude. But belief in death has a dynamically positive effect on people\u2019s lives.<\/strong><\/p>\n<hr \/>\n<p>His teacher was silent for a moment. Then, looking up at the young man, he asked: \u201cTell me, are you immune from death? Can you be certain that you yourself will not die on reaching home? What will happen if you do? Who will look after your family then?\u201d No human being, he said, could look after another. God alone is responsible for everyone\u2019s upkeep and maintenance. \u201cGod will look after your family, even if your father is gone. Mortals may come and go, but He carries on His work of providing mankind with sustenance. You persevere with your studies, and seek Almighty God\u2019s help to manage the situation. Just imagine for a while that you too have passed away.\u201d<\/p>\n<p>The young man took his teacher\u2019s advice. He decided to trust in God to help him with his affairs. He carried on with the arrangements for further education, sending an application to Medina Islamic University. His application was accepted, and he went to Medina. On completion of the course, the Darul Ifta of Saudi Arabia sent him to an African country in a missionary and teaching capacity. In April 1980, having To base one\u2019s life on belief in death is considered a negative attitude. But belief in death has a dynamically positive effect on people\u2019s lives. 28 Spirit of Islam Issue 37 January 2016 lived in Africa for ten years, he met Maulana Wahiduddin Khan, and told him that both he and his family were happy with the way things had turned out for him. He traces his whole success to those magic words of his teacher: \u201cJust imagine for a while that you too have passed away.\u201d<\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p><strong>When people become aware of the fact that they are going to die, they become better positioned to live their lives to the full.<\/strong><\/p>\n<hr \/>\n<p>To base one\u2019s life on belief in death is considered a negative attitude. But belief in death has a dynamically positive effect on people\u2019s lives. When people become aware of the fact that they are going to die, they become better positioned to live their lives to the full. They see death and life as they really are: having seen death, they also come to know life better.\u00a0<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/spiritofislam.co.in\/spiritnew\/images\/1000.jpg\" alt=\"\" \/><\/p>\n<p><strong>Disadvantages of Life<\/strong><\/p>\n<p>The minus points in life are like friction on<\/p>\n<p>the road. Every road is full of minor points<\/p>\n<p>of friction, but these accelerate the pace of<\/p>\n<p>the vehicle; the same is true of human life.\u00a0<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Reasoned Approach<\/strong><\/p>\n<p>The sign of a man of reason is that he has<\/p>\n<p>the ability to take the statement in its right<\/p>\n<p>perspective. He is free of biased thinking and<\/p>\n<p>can take things as they are.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>[\/et_pb_accordion_item][et_pb_accordion_item title=&#8221;TURNING NEGATIVE INTO POSITIVE&#8221; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; hover_enabled=&#8221;0&#8243; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p>The Art of Conversion<\/p>\n<p>MAHATMA GANDHI spent twenty years in South Africa. In June 1893, he went to Pretoria in the Transvaal, a journey which took him to Pietermaritzburg. He bought a first class ticket and took his seat in a first-class compartment. Railway officials ordered him to move to the van compartment, since non-whites were not permitted in first-class compartments. Gandhi protested and produced his ticket, but was warned that he would be forcibly removed if he did not make a gracious exit. He refused to comply with the order, he was pushed out of the train, and his luggage tossed on the platform in the extremely bitter cold of the winter. Mahatma Gandhi says that this experience changed the course of his life.<\/p>\n<hr \/>\n<p><strong>Man is capable of staying positive in any situation. He can manage negative experiences and convert them into positive ones<\/strong><\/p>\n<hr \/>\n<p>He became a champion of the anti-apartheid movement, an important part of his freedom struggle that started in 1920. Although the experience was violent in nature, his response was positive. He adopted non-violence for his anti-apartheid campaign.<\/p>\n<p>Mahatma Gandhi\u2019s approach points towards the capacity of man. Man is capable of staying positive in any situation. He can manage negative experiences and convert them into positive ones. This is the art of emotion management, the great secret of success.<\/p>\n<p>&nbsp;<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/spiritofislam.co.in\/spiritnew\/images\/1000.jpg\" alt=\"\" \/><\/p>\n<p><strong>Moral Degradation<\/strong><\/p>\n<p>Irrational argument or using the language of<\/p>\n<p>allegation is the sign of an irresponsible person<\/p>\n<p>&nbsp;<\/p>\n<p>or one who has become morally deviant.<\/p>\n<p>&nbsp;<\/p>\n<p>[\/et_pb_accordion_item][et_pb_accordion_item title=&#8221;READING THE SIGNS&#8221; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; hover_enabled=&#8221;0&#8243; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p class=\"cursor-hover\">Sign of Intelligence<\/p>\n<p>WITH the increase of traffic in modern times, the danger of accidents has also increased. To obviate this danger, various forms of road signs have been erected for the guidance of motorists. One such sign reads: \u201cLane driving is safe driving.\u201d Keeping to one\u2019s lane is an effective safeguard against accidents, averting the danger of colliding with other vehicles and ensuring that one\u2019s journey does not end in disaster.<\/p>\n<p>An article in British motoring magazine by an expert on driving gives some indispensable rules of thumb for drivers. If one is speeding down a main road, for example, and suddenly a ball appears from a side road, one must realise that there is probably a child not far behind it. If one sees the ball, but fails to see the child, one cannot count oneself a good driver. The really good driver stops, not on account of the ball, but on account of the child that he sees with his mind\u2019s eye, running behind the ball. It is the quickness of his imagination which saves the child from being run over.<\/p>\n<hr \/>\n<p><strong>The activities should be confined to one&#8217;s own sphere; infringing on the sphere of others will result in clash and will bring one&#8217;s progress to an abrupt halt.<\/strong><\/p>\n<hr \/>\n<p>The principles which are required to keep in mind while driving are the same as those we should keep in mind on our journey through life. If one wishes, one can learn from the \u201chighway code\u201d the principle that one should follow in the vaster arena of life.<\/p>\n<p>The activities should be confined to one\u2019s own sphere; infringing on the sphere of others will result in clash and will bring one\u2019s progress to an abrupt halt. When certain signs appear on the horizon of society, instead of going by the outward signs one should try to make out what these signs imply and try to reach the meaning behind them. If one just goes by what one sees and fails to see what lurks in the background, one will not advance in one\u2019s journey through life. Others, more farseeing than oneself, will forge ahead, while one falls victim to dangers that could have been avoided, if one had read the signs properly.<\/p>\n<p>[\/et_pb_accordion_item][et_pb_accordion_item title=&#8221;TOWARDS GLOBAL PEACE&#8221; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; hover_enabled=&#8221;0&#8243; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p>We often talk of peace in the context of war. But this isa very narrow and restricted notion of peace. Peace is\u00a0deeply linked with the entirety of human life. Peace is a\u00a0complete ideology in itself. Peace is the only religion for\u00a0both-man and the universe. It is the master-key that opens\u00a0the doors to every success. Peace creates a favourable\u00a0atmosphere for success in every endeavour. Without\u00a0peace, no positive action\u2014small or big\u2014is possible.\u00a0<\/p>\n<p>&nbsp;<\/p>\n<p><strong>THE PRICE OF PEACE<\/strong><\/p>\n<p>EVERYTHING has its price. You cannot get what you want without paying its appropriate price. Peace too has its price. An individual or group can obtain peace by paying its price. What is the price of peace? Tolerating loss!<\/p>\n<p>This fundamental truth is narrated in the Quran (2: 155-56) in the following\u00a0words:<\/p>\n<p>We shall certainly test you with fear and hunger, and loss of property,<\/p>\n<p>lives and crops. Give good news to those who endure with fortitude.<\/p>\n<p>Those who say, when afflicted with a calamity, \u2018We belong to God<\/p>\n<p>and to Him we shall return,\u2019 are the ones who will have blessings<\/p>\n<p>and mercy from their Lord: it is they who are on the right path!<\/p>\n<p>This Quranic verse tells us a basic fact of life. Natural law states that it is necessary for people to face loss. The challenges may come from others, it could be economic loss, becoming a victim of accident or being denied what is considered to be one\u2019s right. Every individual undergoes such unpalatable experiences some time in life. This is in accordance with the Law of Nature. In such situations, inability to cope with losses can result in frustration and violence. Acceptance will enable them to live in peace.<\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p><strong>Despite a temporary setback, with patience and tolerance, one can remain balanced, pragmatic and make new life-plans<\/strong><\/p>\n<hr \/>\n<p>To patiently accept and tolerate loss is not defeatism. It requires great courage and boldness to voluntarily accept reality. It is being aware that though there has been loss, one still has other resources to rebuild one\u2019s life. Despite a temporary setback, with patience and tolerance, one can remain balanced, pragmatic and make new life-plans. To forget what one has lost, is to be able to carry on with one\u2019s life purpose with what one still has. It\u2019s saving oneself from hopelessness, and with wisdom, surging ahead in life.<\/p>\n<hr \/>\n<p><strong>To patiently accept and tolerate loss is not defeatism. It requires great courage and boldness to voluntarily accept reality.<\/strong><\/p>\n<hr \/>\n<p>Every evening is followed by a new morning. The world is full of potentials and possibilities. If you lose one opportunity, you can gain another. If you miss one door, another opens for you. If a certain plan fails, one can always make new plans and move on.<\/p>\n<p>Good news always accompanies bad news. Every accident delivers a quiet message of encouragement\u2014not to be disheartened, instead muster courage and look for new opportunities. Nature rewards such positive responses. It tells us that we can rebuild our lives\u2014maybe better than before; converting what seems to be our defeat into a new and brighter future.<\/p>\n<p>Those who do not accept loss fall prey to negative thinking and become a burden on others. On the other hand, those who respond with patience and courage can help build a new mansion on past ruins. They search and discover a new dawn after a dark evening, and carry on with their life\u2019s journey.<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/spiritofislam.co.in\/spiritnew\/images\/1000.jpg\" alt=\"\" \/><\/p>\n<p><strong>Double Standards<\/strong><\/p>\n<p>Double standards make people directionless.<\/p>\n<p>And one who is directionless cannot embark<\/p>\n<p>&nbsp;<\/p>\n<p>on a journey of importance.<\/p>\n<p>&nbsp;<\/p>\n<p>[\/et_pb_accordion_item][et_pb_accordion_item title=&#8221;IN THE NICK OF TIME&#8221; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; hover_enabled=&#8221;0&#8243; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p>A Stitch in Time Saves Nine<\/p>\n<p>AMEDICAL college professor, putting a student through an oral examination, asked him, \u201chow many of these pills would you give to a man who has had a heart attack? \u201cFour\u201d replied the student.<\/p>\n<p>A minute later he piped up, \u201cProfessor, can I change my answer?\u201d \u201cYou can by all means\u201d, said the professor, looking at his watch, \u201cBut regrettably, your patient has been dead for 40 seconds.\u201d<\/p>\n<p>Certain matters in life are critical and require immediate action to be taken without a moment\u2019s hesitation. But an instant decision must also be a correct one, else the consequences could be drastic, and mean a lifetime of regret.<\/p>\n<p>Our decision making is similar to our preparations to board a train. We have to pack our luggage, ensure we take the right things with us, buy a ticket, arrange transport to the station and be on the platform at the appointed time, otherwise we are surely going to be left behind. For the train is no respecter of persons. It arrives on time and departs on time and pays no heed to tardy passengers. If we are like the medical student who was caught on the wrong foot because of lack of preparation and who was much too late with the correct answer, the train of life will go on its scheduled course and we shall be left standing, wondering what to do next and how to avert the disastrous consequences of our failure to get on board.<\/p>\n<hr \/>\n<p><strong>Certain matters in life are critical and require immediate action to be taken without a moment&#8217;s hesitation.<\/strong><\/p>\n<hr \/>\n<p>We have to be prepared for all eventualities in life. That means ensuring a good education and gaining relevant experience for our chosen occupations. It requires mental and physical readiness to seize opportunities, and stay focused, never permitting one\u2019s energy to be frittered away in pointless vacillation.<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/spiritofislam.co.in\/spiritnew\/images\/1000.jpg\" alt=\"\" \/><\/p>\n<p>The past and present may lie in<\/p>\n<p>ruins, but the future is still safe.<\/p>\n<p>[\/et_pb_accordion_item][et_pb_accordion_item title=&#8221;SPEECH MANAGEMENT&#8221; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; hover_enabled=&#8221;0&#8243; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p>Words Hurt and Words Heal<\/p>\n<p>AN important teaching of the Quran is to use words with an extreme sense of responsibility and not letting one\u2019s tongue get out of control. This teaching is stressed in the chapter Al Nisa (Women) of the Quran:<\/p>\n<p>There is no good in most of their secret talk, except in the case of those who enjoin charity and kindness, or reconciliation between people. If anyone does that, seeking the pleasure of God, We will give him an immense reward. (4:114)<\/p>\n<p>This Quranic verse includes talks and conversations. The power of speech given to man is a rare quality, an exclusive boon. But it involves responsibility, and has to be used with great caution. Speech has value only when it is useful. Misuse is liable to punishment. The art of speech management means control of your tongue, thinking before speaking and calculating in advance the impact of what you say.<\/p>\n<p>Avoid negative talk, lying, misrepresentation of facts and utterances which may create rift or suspicion between people or groups. Speech is most commonly misused when the difference between an allegation and a statement based on evidence is not understood. Begin by examining whether what you have to say is supported by logic. If you have good reason to speak, then open your mouth, else remain silent. What is right speech? It is based on truth and stands up to objective analysis\u2014being based on verified data which is positive in nature and which will not create problems.<\/p>\n<hr \/>\n<p><strong>The art of speech management means control of your tongue, thinking before speaking and calculating in advance the impact of what you say.<\/strong><\/p>\n<hr \/>\n<p>Most of our activities are related to speech in one way or another. Each one of us ought to cultivate the art of speaking that is positive and which creates a healthy atmosphere in the family, society and the nation. Good speech is the basis of nation building. People generally lack discipline and dislike constraints on their activities. This is very true of speech. Right speech means disciplined speech; talking in a controlled way\u2014weighing each word before uttering. Well thought out speech is a source of building harmony and goodwill. The art of managing speech is vital for everyone. Those with the art of right speech can be declared wholesome human beings.<\/p>\n<p>[\/et_pb_accordion_item][et_pb_accordion_item title=&#8221;SUCCESS OUT OF FAILURE&#8221; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; hover_enabled=&#8221;0&#8243; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p>A Matter of Profound Vision<\/p>\n<p>THE Prophet Joseph was thrown into a deserted, dried-up well by his brothers. This was apparently a disaster. But the Quran says that as soon as he was cast into the pit God&#8217;s revelation came to him that he would emerge from it to a new life. And would soon reach such heights that even his own brothers would fail to recognise him. God knew the reality. God revealed to Joseph that his worst moments were about to become his best. Where antagonists intended to end his life, a whole fresh chapter unfolded.<\/p>\n<p>There is a Hadith which says, \u201cBeware of the believer\u2019s wisdom, for he sees things by the light of God.\u201d This is clearly illustrated by God\u2019s divine inspiration about Joseph\u2019s future life. It means looking into and not at things to find their hidden potential. What initially appears to be the worst fate soon changes for the better. Seeing things through the light of God will give us the vision to see the advantage in an apparently disadvantageous situation. Future plans based on this inner vision, will have a greater guarantee to surmount all obstacles. The strength of this planning cannot be thwarted by those who fail to see the reality and judge only by appearance.<\/p>\n<p>Many Muslims live under the wrong impression that they have been oppressed. Taking this at face value, Muslims hold certain nations as oppressors and waste precious time and resources in protests and retaliation. Sadly, they are perpetually engaged in such activities; they have yet to see their own situation by the light of God. Had they ever perceived it this way, they would have known that the worst dilemma can bear the best of fruits.<\/p>\n<hr \/>\n<p><strong>Seeing things through the light of God will give us the vision to see the advantage in an apparently disadvantageous situation.<\/strong><\/p>\n<hr \/>\n<p>Arnold Toynbee in his well-known book, A Study of History has examined in depth twenty one civilisations of the old and new worlds. What struck him as truly remarkable is that creators of great civilisations were mostly nations which had suffered major defeat, or faced conditions of great adversity\u2014proof that favorable developments are born from the wounds inflicted by unpropitious circumstances. Modern civilisation produced by the western countries provides a clear example in support of Toynbee\u2019s theory.<\/p>\n<p>Muslims ruled over a large part of the globe before the rise of the western nations. They had conquered Syria and Palestine, holy to the Christians. To recover them, the Christian nations launched a united assault on the Muslim world. Known as the Crusades, these wars were waged intermittently for almost two hundred years from 1095 to 1271. Finally after a crushing defeat from the Muslims, the western nations lost their military aspirations. Instead of challenging the Muslims on the battlefield, they aspired to improve things in other spheres. This situation was marked by a new way of thinking called the Spiritual Crusades. They challenged their opponents in non-military fields.<\/p>\n<hr \/>\n<p><strong>Creators of great civilisations were mostly nations which had suffered major defeat, or faced conditions of great adversity.<\/strong><\/p>\n<hr \/>\n<p>They set about learning Muslim sciences; academic books were translated from Arabic to English. After the first stages of imbibing Muslim learning, they began adding to this body of knowledge. Persistent efforts over several hundred years saw human history enter a new era: the Scientific Age. From the wounds of a crushing defeat, modern civilisation began its ever-accelerating evolution, leading its creators to eventual world dominance. The tremendous success of the western nations emerged from an abysmal failure. The defeats in the crusades led them to a victorious modern age.<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/spiritofislam.co.in\/spiritnew\/images\/1000.jpg\" alt=\"\" \/><\/p>\n<p><strong>Sanctity of Life<\/strong><\/p>\n<p>Killing another human being without legitimate<\/p>\n<p>reason is the most serious crime. Just one such<\/p>\n<p>incident can rob people of their respect for the sanctity of human life.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>[\/et_pb_accordion_item][et_pb_accordion_item title=&#8221;GOD, PROPHETHOOD AND LIFE AFTER DEATH&#8221; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; hover_enabled=&#8221;0&#8243; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p>Unseen but Comprehensible<\/p>\n<p>WE live in a materialistic world where symbols, richly representative of life\u2019s realities have been given concrete forms. Those who are sincere in their search for truth will look deeply into things and recognise their significance. They will find a great diversity of proof of God\u2019s existence that will satisfy their intellectual curiosity and silence their skepticism. Tentative beliefs will get converted to unshakable conviction.<\/p>\n<p><strong>A Likeness of God<\/strong><\/p>\n<p>A Likeness of God is to be found in man, even as the existence of man is proof of the existence of God. What is the nature of God? He is a live, self-sufficient Being, with a mind that is all-knowing, eyes that are all-seeing and ears that are all-hearing. His power is infinite, reaching the furthermost corners of the universe, and no object of His will, great or small, can escape its force. And quite independent of all objects of creation, God has His ego<\/p>\n<p>Man may not be omniscient and omnipotent, but he certainly thinks, sees, hears, has a will, acts of his own volition and understands quite precisely what is meant by the \u2018ego\u2014the \u2018I\u2019. To believe in God is to have faith in a higher form of the \u2018I\u2019. Man\u2019s experience of himself, his attributes, his characteristics, make it possible for him to comprehend the eternal Being who possesses these very attributes and characteristics but to a superlative degree. This is the Being whom we call God, or Allah.<\/p>\n<hr \/>\n<p><strong>Our present world is a natural model where we can understand supernatural realities.<\/strong><\/p>\n<hr \/>\n<p>If one is sure of one\u2019s own existence, why should one not be sure of the existence of God? Here am \u2018I\u2019, sitting in one place, observing the universe. Why, then, should there not be a Being greater than I am, situated elsewhere in the universe, watching over it? We direct the movements of machines in outer space by remote control, so why should we have any difficulty in accepting that there is a God who controls the universe? Man metes out punishments and gives rewards as per his concept of justice, so why should there not be an all-powerful God who administers reward and retribution according to his unique concept of justice?<\/p>\n<p>Indeed, believing in God is no different from believing in one\u2019s own self. It is no more difficult for man to accept the existence of God than it is for him to accept his own existence. Belief in God is doubtless an extraordinary feat of the imagination, but it is no more extraordinary than believing in man. Once one has accepted one such extraordinary phenomenon, what is there to prevent one from accepting another?<\/p>\n<p><strong>A Likeness of Prophethood<\/strong><\/p>\n<p>\u201cThis is London, here is the latest news.\u201d These words are uttered by a news reader sitting far away from us in London. We cannot hear him directly, but the moment we switch on our radio sets, the voice comes over so loud and clear that the distance between the broadcasting station and our home seems to have shrunk.<\/p>\n<p>This purely physical phenomenon gives us an idea of prophethood. As in the radio, the prophet provides a link between us and God\u2019s \u2018broadcasting station\u2019. The prophet \u2018picks up\u2019 words coming from God Himself and relays them to us.<\/p>\n<hr \/>\n<p><strong>We direct the movements of machines in outer space by remote control, so why should we have any difficulty in accepting that there is a God who controls the universe?<\/strong><\/p>\n<hr \/>\n<p>But for the prophets, we would not be able to hear the words of God. So prized are radios and transistors for the information and entertainment they bring to people that there is hardly a home in the entire world without one. How wonderful it would be if people were to realise the importance of divine \u2018broadcasts\u2019, and listen to the prophets with the same rapt attention. They would be influenced and would follow them sincerely. The functioning of prophethood is not any more difficult to understand than the workings of a radio. One is powered by electricity, the other by the sheer divine revelation.<\/p>\n<p><strong>A Likeness of Life After Death<\/strong><\/p>\n<p>People are conscious of what is visible, audible, tangible and interpret them through the senses. They feel they know as much about it as is humanly possible to know, and do not suspect that another world might exist in their midst\u2014of which they know nothing. Switch on the television and you see a hitherto unseen \u2018world\u2019 on its screen. Darting figures, a hubbub of voices, rows of houses, mountain scenery\u2014visual and auditory inputs that make their impact on viewers.<\/p>\n<p>The experience of television is an analogy of life after death\u2014a world beyond our world, just as complete in every detail as the one before us. It shows how another world can exist within the present world, yet remain outside the range of normal human sensitivity unless we are tuned to it. The world on television is present before us, but becomes visible only when the set is switched on. In like manner, the world of the hereafter is already omnipresent, but will impinge on the senses when \u2018switched on\u2019 for us by God.<\/p>\n<p>Scientific concepts are often demonstrated and understood through models. Our present world is a natural model where we can understand supernatural realities. Our world is in a way, a reflection of these. Through serious contemplation on the world around, one will find answers to everything.<\/p>\n<hr \/>\n<p>Belief in God is doubtless an extraordinary feat of the imagination, but it is no more extraordinary than believing in man<\/p>\n<hr \/>\n<p>God, divine revelation, and life after death are concepts which we cannot grasp with our limited vision. They lie in the unseen world. But there are many things in this very world, which cannot be seen with the naked eye. In fact, all higher realities are of this nature, and are accepted solely on the basis of scientific \u2018clues\u2019. The same applies to divine revelation and life after death. True, these cannot be seen, but there are clear indications throughout the universe which provide convincing proof of their actuality. If we think seriously about them, we have no option but to accept them.<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/spiritofislam.co.in\/spiritnew\/images\/1000.jpg\" alt=\"\" \/><\/p>\n<p><strong>Nation Building<\/strong><\/p>\n<p>The process of building a nation is like growing a<\/p>\n<p>garden. If you start by sowing seeds, you can grow<\/p>\n<p>a beautiful garden; but if you start with the garden<\/p>\n<p>itself, you will not reach your desired goal<\/p>\n<p>[\/et_pb_accordion_item][et_pb_accordion_item title=&#8221;THE AGE OF CIVILISATION&#8221; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; hover_enabled=&#8221;0&#8243; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p>VIOLENCE is a remnant of primitive society.\u00a0People knew only one way of settling their\u00a0affairs\u2014that of violence. At some point in\u00a0the Stone Age two people, having started a quarrel,\u00a0threw stones at each other in anger. The stones\u00a0collided and resulted in sparking. Observing the\u00a0sparks, they forgot their quarrel and began to ponder\u00a0on the phenomenon. They discovered that there was\u00a0something hidden in stones, which was separate from the stones. That\u00a0is, the stones do not have light, but what resulted from their collision\u00a0was light; stones are hard, while the spark was \u201csoft\u201d, and so on. Such\u00a0events started the pursuit of the study of natural laws.<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/spiritofislam.co.in\/spiritnew\/images\/2.jpg\" alt=\"\" \/><\/p>\n<p>It took thousands of years for man to discover the laws hidden in\u00a0nature, Understanding them helped to harness the potential of nature\u00a0for man&#8217;s benefit. Steam power is an example of the hidden potential\u00a0of nature. Similarly, cars and aeroplanes were built by utilising natural\u00a0resources. Over a period it became possible to convert matter into\u00a0technology. The discoveries and inventions\u00a0during this period contributed enormously to\u00a0modern civilisation and completely changed\u00a0human lifestyle.<\/p>\n<hr \/>\n<p><strong>The greatest characteristic of the civilised world is that it has enabled man to lead a comfortable life.<\/strong>\u00a0<\/p>\n<hr \/>\n<p>The greatest characteristic of the civilised\u00a0world is that it has enabled man to lead a\u00a0comfortable life. Modern civilisation has,\u00a0from every aspect, given a comfortable life to\u00a0people\u2014all daily activities have been made\u00a0comfortable and convenient. Today a civilised\u00a0life means a comfortable life. The age of civilisation has potentially\u00a0brought the age of war to an end. War and violence have become as\u00a0irrelevant as trying to light a fire in the kitchen by knocking two stones\u00a0together instead of using matchsticks or a lighter. But even today,\u00a0the war and violence is regularly opted for settling differences, an\u00a0uncivilised option\u2014one which had relevance only in primitive ages.<\/p>\n<p>Why then is it that the course of war is taken, and is not entirely\u00a0abandoned? The reason is that though man learnt to convert matter\u00a0into technology, he failed to discover the art of managing differences.\u00a0Difference is a part of nature. It boosts one\u2019s intellectual development.\u00a0The greatest\u00a0characteristic of the\u00a0civilised world is that\u00a0it has enabled\u00a0man to lead a\u00a0comfortable life. \u00a0Spirit of Islam Issue 37 January 2016 41\u00a0If there are no differences, there will be no\u00a0intellectual development. The problem arises m\u00a0when we are unable to manage differences.\u00a0What is the art of difference management?\u00a0Settling differences through peaceful\u00a0negotiations. It is to apply reason to settle\u00a0differences\u00a0as was applied to the discoveries\u00a0of nature.<\/p>\n<hr \/>\n<p><strong>The civilised way of managing differences is to apply reason and to try to settle it through peaceful dialogue.<\/strong><\/p>\n<hr \/>\n<p>The civilised way of managing differences is to apply reason and to try to settle it through peaceful dialogue. The age of civilisation is still incomplete. It has offered us material comforts but is yet to find peaceful ways to settle differences in a civilised manner. When that happens, the age of civilisation will have truly arrived.<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/spiritofislam.co.in\/spiritnew\/images\/1000.jpg\" alt=\"\" \/><\/p>\n<p><strong>Wait and Watch<\/strong><br \/>When the development of any event is not to our<br \/>liking, we must maintain normalcy and patiently wait<br \/>for the future. We must adopt the policy of \u2018wait and<br \/>watch\u2019 and refrain from jumping to conclusions.<\/p>\n<p><strong>Manage Crisis<\/strong><br \/>God has given so much wisdom to man that he can<br \/>think through any crisis. No crisis is big enough to<br \/>bring to halt the thinking capacity of mind.<\/p>\n<p>[\/et_pb_accordion_item][et_pb_accordion_item title=&#8221;THE WORD OF GOD&#8221; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; hover_enabled=&#8221;0&#8243; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p>From The Scriptures<\/p>\n<p>THE Quran is the book of God. It has been preserved in its entirety since its revelation to the Prophet of Islam between 610 and 632 A.D. It is a book that brings glad tidings to mankind, along with divine admonition, and stresses the importance of man\u2019s discovery of the Truth on a spiritual and intellectual level.<\/p>\n<p>Translated from Arabic and commentary<br \/>by<span>\u00a0<\/span><strong>Maulana Wahiduddin Khan<\/strong><\/p>\n<hr \/>\n<p><strong>He created you from a single soul, then produced its spouse from it, and He has provided for you eight heads of cattle in pairs. He creates you stage by stage in your mothers\u2019 wombs in a threefold darkness. Such is God, your Lord. Sovereignty is His. There is no god but Him. So what has made you turn away?<\/strong><span>\u00a0<\/span>(39: 6)<\/p>\n<p>God made man and created woman as his mate. Through the first\u00a0man and woman a generation of human beings came into existence.\u00a0God also made extensive provision to fulfil their needs. In the early\u00a0days of civilisation, sheep, goat, camel and cow (a couple from each\u00a0totalling to eight) catered to economic and social requirements of\u00a0man. As civilisation entered the next stage, man harnessed nature\u2019s\u00a0potential for his progress.<\/p>\n<p>The \u2018three fold darkness\u2019 refers to the three membranes, that enclose\u00a0the foetus inside mother\u2019s womb. It was impossible for a man to give\u00a0such precise description lest it were revealed to him by the Creator\u00a0Himself.<\/p>\n<p><strong>If you are ungrateful, remember that God has no need of you. He is\u00a0not pleased by ingratitude in His servants; if you are grateful, He is\u00a0pleased [to see] it in you. No soul shall bear another\u2019s burden. You\u00a0will return to your Lord in the end and He will declare what you have\u00a0done: He knows well what is in the hearts of men.<\/strong><span>\u00a0<\/span>(39: 7)<\/p>\n<p>To accept God and be grateful to Him is sought by the soul of man.\u00a0Such an acknowledgement amounts to admission of the Truth, which\u00a0is the demand of rationality.<\/p>\n<p>In the Hereafter, a state of perfect justice shall prevail. Every man\u00a0will receive the outcome commensurate to his deeds (in the predeath\u00a0period). The Hereafter will remove the shortcoming of the\u00a0present world.<\/p>\n<p><strong>When man suffers some affliction, he prays to his Lord and turns to\u00a0Him in penitence, but once granted a favour, he forgets the One he\u00a0had been praying to and sets up rivals to God, to make others stray\u00a0from His path.<\/strong><\/p>\n<p><b>Say, \u2018Enjoy your unbelief for a little while: you will be one of the\u00a0<\/b><b>inmates of the Fire.\u2019 Is he who prays devoutly to God in the hours\u00a0<\/b><b>of the night, prostrating himself and standing in prayer, who is ever\u00a0<\/b><b>mindful of the life to come and hopes for the mercy of his Lord [like\u00a0<\/b><b>one who does not]? Say, \u2018Are those who know equal to those who do\u00a0<\/b><b>not know?\u2019 Truly, only those endowed with understanding will take\u00a0<\/b><b>heed.<span>\u00a0<\/span><\/b>(39: 8-9)<\/p>\n<p>Every man passes through times when he finds himself utterly\u00a0helpless. At this juncture, he forgets everything and starts appealing\u00a0to God. In times of helplessness, every man comes to know that there\u00a0is nobody worth worshipping except the one and only God.<\/p>\n<p>But, as soon as he is out of trouble, he resorts to his earlier ways. Man only becomes more arrogant and starts attributing his relief from\u00a0affliction to beings other than God. For some it becomes the miracle\u00a0of cause and effect, while for others it is a feat of supposed gods. If a\u00a0man keeps quiet after making a mistake, it involves the misguidance\u00a0of only one man. But, if he starts giving false explanations in order to\u00a0justify his mistakes, he becomes one who misleads others.<\/p>\n<p>There are two types of people: Those who make material interest\u00a0their supreme concern; the other make God their supreme concern.\u00a0It is this second type of individual who is a man of God. His realisation\u00a0of God is his conscious discovery. He discovers God as the most\u00a0Majestic and Supreme Being, so much that all his hopes and all his\u00a0fears are linked to that one and only Being. His restlessness keeps\u00a0him out of bed at night. His loneliness is not the loneliness born out\u00a0of unawareness, but the loneliness of the remembrance of God.<\/p>\n<p>A man of knowledge is one whose mind is ignited by the remembrance\u00a0of God, and that man is devoid of knowledge whose mind is ignited\u00a0only by material factors. He is awakened only by material shocks and\u00a0thereafter is lost, deep in slumber.<\/p>\n<p><strong>Say, \u2018[God says] O My servants who have believed, fear your Lord.\u00a0For those who do good in this world will have a good reward\u2014and\u00a0God\u2019s earth is spacious. Truly, those who persevere patiently will be\u00a0requited without measure.\u2019<\/strong><span>\u00a0<\/span>(39: 10)<\/p>\n<p>When a man attains deep realisation of God, the essential result is that\u00a0he becomes God-fearing. The realisation of the majesty of God makes\u00a0him humble and he spends his life following the commandments of\u00a0God. This makes him renounce everything and lead a God-oriented\u00a0life.<\/p>\n<p>To build one\u2019s life on the basis of faith involves a tremendous trial.\u00a0They succeed in this trial for whom faith is the greatest wealth, for\u00a0the sake of which they are prepared to forego everything else. A life of\u00a0faith is a life of patience. Those who are prepared to become believers\u00a0at the price of patience will be the blessed ones with the superior\u00a0grace of God.\u00a0<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/spiritofislam.co.in\/spiritnew\/images\/1000.jpg\" alt=\"\" \/><\/p>\n<p><img decoding=\"async\" src=\"https:\/\/spiritofislam.co.in\/spiritnew\/images\/4.png\" alt=\"\" \/><\/p>\n<p>[\/et_pb_accordion_item][et_pb_accordion_item title=&#8221;Towards Spiritual Living&#8221; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; hover_enabled=&#8221;0&#8243; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p>Al-Risala and Spirit of Islam are two monthly spiritual magazines.<br \/>They aim at helping individuals discover for themselves answers to ,br\/&gt;their questions on spirituality, religion, this life and the life beyond,<br \/>and also instill in them the spirit of dawah work.<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/spiritofislam.co.in\/spiritnew\/images\/6.png\" alt=\"\" \/><\/p>\n<p>&gt;<\/p>\n<p><strong>Annual Subscription<\/strong><span>\u00a0<\/span>(12 issues)<br \/>Al-Risala: India &#8211; `<span>\u00a0<\/span><strong>200<\/strong><span>\u00a0<\/span>Overseas &#8211; US<span>\u00a0<\/span><strong>$ 20<\/strong><br \/>Spirit of Islam: India &#8211; `<span>\u00a0<\/span><strong>400<\/strong><span>\u00a0<\/span>Overseas &#8211; US<span>\u00a0<\/span><strong>$ 30<\/strong><\/p>\n<div id=\"nav\"><b>Al-RisalaBank transfer:<\/b><span>\u00a0<\/span>\u2018Al-Risala Monthly\u2019 A\/c No. : 0160002100010384 Punjab National Bank, Nizamuddin West Market, New Delhi &#8211; 110013<\/div>\n<div id=\"section\"><b>Spirit of Islam<\/b><span>\u00a0<\/span>002, HM Wimberly, 6, Berlie Street Cross, Langford Town, Bangalore &#8211; 560 025 +91 8050202626<span>\u00a0<\/span><span id=\"cloak7816f425cb3e4f10a195241a1c0fb593\"><a href=\"mailto:subscription@thespiritofislam.org\">subscription@thespiritofislam.org<\/a><\/span><span>\u00a0<\/span>www.spiritofislam.co.in<span>\u00a0<\/span><b>Bank transfer:<\/b><span>\u00a0<\/span>\u2018Centre for Peace\u2019 SB account No.: 01360 1000016325, Indian Overseas Bank, Bangalore, IFS Code &#8211; IOBA00 00136<\/div>\n<p>[\/et_pb_accordion_item][et_pb_accordion_item title=&#8221;WORLD PEACE IS NOT JUST A DREAM&#8221; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; hover_enabled=&#8221;0&#8243; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p>Since the ancient Greek philosophers to the present day nobody\u00a0has provided a solution to it.<\/p>\n<p><strong><span>Now,<br \/>Maulana Wahiduddin Khan<br \/>presents the answer in his new book<\/span><\/strong><\/p>\n<p><img decoding=\"async\" src=\"https:\/\/spiritofislam.co.in\/spiritnew\/images\/222222222.jpg\" alt=\"\" \/><\/p>\n<p><strong>In this book: Maulana has developed a unique concept of peace from the Quran and Hadith, from observations in nature and the universe, from a study of history and human psychology and from rational thinking. It is the only ideological and practical method of obtaining peace that has ever been proposed.<\/strong>\u00a0<\/p>\n<p><strong>Find brief view about the book in this video at:<\/strong><br \/><a href=\"https:\/\/www.youtube.com\/watch?v=LWiemels290\">https:\/\/www.youtube.com\/watch?v=LWiemels290<\/a><\/p>\n<p>\u00a0<strong>Download Free eBook at:<\/strong><br \/><a href=\"https:\/\/spiritofislam.co.in\/spiritnew\/cpsglobal.org\/sites\/default\/files\/The-Age-of-Peace.pdf\">https:\/\/\/cpsglobal.org\/sites\/default\/files\/The-Age-of-Peace.pdf<\/a><\/p>\n<p>\u00a0<strong>For Printed copy mail us at:<\/strong><br \/><span id=\"cloakf7afb5e8706417a47e0a7254e279a026\"><a href=\"mailto:info@cpsglobal.org\">info@cpsglobal.org<\/a><\/span><\/p>\n<p>[\/et_pb_accordion_item][\/et_pb_accordion][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; background_color=&#8221;#000000&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_row _builder_version=&#8221;4.18.0&#8243; 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